Skip Navigation



The Review of English Studies Advance Access published online on February 9, 2007

The Review of English Studies, doi:10.1093/res/hgl154
This Article
Right arrow Full Text
Right arrow Full Text (PDF)
Right arrow All Versions of this Article:
58/236/431    most recent
hgl154v1
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Services
Right arrow Email this article to a friend
Right arrow Similar articles in this journal
Right arrow Alert me to new issues of the journal
Right arrow Add to My Personal Archive
Right arrow Download to citation manager
Right arrowRequest Permissions
Google Scholar
Right arrow Articles by Neville, J.
Right arrow Search for Related Content
Social Bookmarking
 Add to CiteULike   Add to Connotea   Add to Del.icio.us  
What's this?

© The Author 2007. Published by Oxford University Press 2007; all rights reserved

Fostering the Cuckoo: Exeter Book Riddle 9

Jennifer Neville

Royal Holloway, University of London


   Abstract

Riddlesare generally thought to end once a solution has been found, but Exeter Book Riddle 9, although apparently straightforward and only twelve lines long, has more to offer than a disguised description of a cuckoo. The anthropomorphism that serves as the bird's disguise reveals social commentary regarding the practice of fostering, which may cast light on the hero's childhood in Beowulf. In addition, although the Exeter Book riddles do not demand spiritual or didactic readings, Riddle 9 may support an allegorical interpretation: cuckoo for devil, mother-bird for soul, nest for heart, and cuckoo-egg for sinful thought. Interpreting natural history allegorically has clear precedents, both within and without the Exeter Book, and the idea of continuing the interpretive process past an initial answer can be seen both to underlie the enigmata of the Anglo-Latin tradition and to play an important role in current understanding of the runic riddles of the Exeter Book. This essay thus argues that ‘solving’ Riddle 9 is only the starting point for interpretation; more than a solution, this text requires a different understanding of the riddle-genre itself.


I am grateful to Patricia Harris Gillies, John Gillies, Peregrine Horden, Pirkko Koppinen, and the anonymous reader for RES for their insightful and sharp-eyed corrections and suggestions. Remaining errors of fact or judgement are my own.


Add to CiteULike CiteULike   Add to Connotea Connotea   Add to Del.icio.us Del.icio.us    What's this?




Disclaimer:
Please note that abstracts for content published before 1996 were created through digital scanning and may therefore not exactly replicate the text of the original print issues. All efforts have been made to ensure accuracy, but the Publisher will not be held responsible for any remaining inaccuracies. If you require any further clarification, please contact our Customer Services Department.